Saturday 14 April 2012

Breaking the Silence Building True Peace A report into the disturbances in Matabeleland and the Midlands 1980 - 1988 Catholic Commission for Justice and Peace in Zimbabwe Legal Resources Foundation April 1999


 visit http://miffs12.weebly.com for the full report.

A SUMMARY 
 

This report is a short version of a much longer book, the original of which was published and 
released for sale in Zimbabwe in 1997. This first book was researched and written by the 
Legal Resources Foundation (LRF) and the Catholic Commission for Justice and Peace in 
Zimbabwe (CCJPZ). 2000 copies of the original book have been published, and most have 
been sold. 

 

A copy was sent to his Excellency the President, and other Cabinet Ministers in Zimbabwe 
have also read the report. There has been no official comment about the report from the 
President or the Government. 

 

Why was the original book written? 

 

People who live in Matabeleland and parts of the Midlands know only too well what happened 
to them during the 1980s. Their lives were affected in serious ways by both Government 
troops and also by dissidents and Youth Brigades at this time. 

 

However, most people from other parts of Zimbabwe still have no idea what it was like for 
those who were suffering. They have no idea how people still suffer as a result of the violence 
that took place. People who were affected also do not have ways of talking to people in other 
parts of the country about what happened. Ordinary people all over Zimbabwe, need to know 
what happened during those years in their own country. 

 

Why has this summary been written? 

 

The first book was very long, and had to include many details in order to make sure that the 
claims of the book were well supported. This made the book expensive to produce and 
expensive to buy. 

 

The writing of a short version was therefore seen as a good idea. It includes only the most 
important parts of the first book. It has been produced more cheaply so that it can be 
available in communities that want to know what the report says. This shorter version has 
also been translated into Ndebele and Shona. In this way, people in affected regions can read 
how their history has been told, and people in unaffected regions can learn about it for the 
first time. 

 
 

How is the book structured? 

 

Part One of the report tells the history of the 1980s in Zimbabwe, written as a general story. 
Many types of information were used to put this history together, including human rights 
reports, histories by others, Government sources, and The Chronicle newspaper. This section 
tells what Government ministers and dissidents and army troops were saying and doing at the 
time, and shows how events happened in Zimbabwe during these years. 

 

Part Two includes two case studies, which are covered in more detail. These are Tsholotsho 
and Matobo, one district from each province of Matabeleland. These short histories tell what 
actually happened day by day and week by week, exactly as ordinary people who live in 
these districts told it to us. 

 

We know that the stories told here are only a handful of the stories still to be told, but it is a 
beginning. Because of limited finance, it was not possible to include every district in one book, 
or to speak to every person in Tsholotsho and Matobo. But it was hoped that by including two 
areas in some detail, other people reading the report could start to get an idea of what life 
was like for those affected by the violence. 

 

Part Three of the report looks at some of the problems people still face because of the 
disturbances. It tries to begin assessing what the real material and emotional cost has been to 
the region. It also looks at the problems of mass graves and shallow graves in some detail, 
and has some recommendations about these. 

 

Part Four of the report has some important recommendations about how damage to the 
region can be repaired, and how steps can be taken to ensure this never happens again. The 
recommendations are summarised at the end of this document. 

 

Preface 

 

Zimbabwe is currently enjoying a period of stability which did not exist twelve years ago. 
There are now no emergency powers in force, and people have more freedom of movement 
and speech than ever before. Before Independence, ninety years of colonial rule caused 
great injustices and suffering. In particular, the 1970s War of Liberation cost the lives of 
possibly 30 000 people. There were other costs to this war. Thousands lost property, livestock 
and suffered permanent injuries. Thousands more gave up their opportunity to get an 
education, or were forced to live for years in protected villages. For all these people, the 
suffering continues in many ways. 

 

The events of the 1970s have been well documented. CCJPZ is among the many 
organizations that stood up for human rights during these years, and who have published 
books and videos making sure that there is a permanent record of these things. The Man in 
the Middle (1975) and The Civil War in Rhodesia (1976) are two such publications, among 
others. The LRF was not established until 1984. 

 

While much has been written about the liberation struggle, there has been little written about 
what happened in Zimbabwe in the 1980s. This report acknowledges the historical context 
within which events of the 1980s took place and does not seek to blame anyone. This report 
now seeks to break the silence surrounding what happened in Zimbabwe in the 1980s. Over 
one thousand people came forward to tell their stories in recent years. The report seeks to 
give these people a chance to be heard. It is hoped that truth will lead to reconciliation. To 
help this happen, there are practical recommendations at the end of the report on how to help 
the people affected. 

 

 

 

 

 

 

 
PART ONE 

 

Background 

 

I. INTRODUCTION 

 

What happened in Matabeleland after Independence? 

 

Zimbabwe was a seriously divided country at Independence in 1980. Ten years of war had 
not only served to liberate Zimbabwe, but had created divisions within it. South Africa was 
also a hostile neighbour who wanted to weaken Zimbabwe. There were problems between 
ZIPRA and ZANLA, and outbreaks of violence in areas surrounding the guerrilla holding 
camps all over the country. At times this spilled over into serious violence, such as at 
Entumbane in 1981. By early 1982 there were groups of bandits in Matabeleland. Armed men 
were killing, robbing, and damaging property. 

 

The Government responded by launching a double attack in Matabeleland. The first attack 
was on the dissidents, and the army units used were 4 Brigade, 6 Brigade, the Paratroopers, 
the CIO and Police Support Unit. The second attack was on ZAPU and its unarmed civilian 
supporters, mainly in rural areas and at times in the cities. The units used for this second, 
undeclared conflict, were 5 Brigade, CIO, PISI and the ZANU-PF Youth Brigades. 

 

The Government's attitude was that the two conflicts were one and the same, and that to 
support ZAPU meant to support dissidents. ZAPU denied it was supporting dissidents. 
Whatever the truth of this, it is clear that thousands of innocent civilians in Matabeleland were 
killed or beaten and had their houses burnt during these years, mostly at the hands of 
Government forces. 

 

Why should people know this history? 

 

Unity - national acknowledgement 

 

The violence of those years was ended by the signing of the Unity Accord on 22 December 
1987. Prime Minister Mugabe and Cde Joshua Nkomo shook hands and agreed they and 
their parties should work together from this day. However, many people say that true national 
unity was not achieved and that only a few leaders have benefited and not the ordinary 
people who suffered through these years. People have said that true unity cannot take place 
until the Government is prepared to admit what happened and to discuss it openly. From truth 
will come reconciliation. 

 

Unity is a good thing to aim for, to try and truly bring together people from different regions of 
the country. This is for the sake of all our children who may otherwise face violence in the 
future. Such unity only seems likely if all Zimbabweans face up to what happened in the 
1980s, and take steps to prevent Government soldiers from ever torturing civilians again in 
Zimbabwe. 

 

But people all over Zimbabwe need first to know what happened, in order to understand the 
need to change some things so that they can never happen again. This is why the history 
needs to be known. 

 

Painful wounds - healing through talking and being heard 

 

This story is not just about the past, but about how the past affects the present. There are 
many problems that remain in communities as a result of what happened, in particular from 
the murders and beatings by soldiers. 

 

Many people can tell stories of how they have failed to get death certificates for those who 
died, or how such certificates have a false cause of death, which upsets them. 

 

 
Others tell of mass graves or shallow graves in their areas and how this disturbs their 
communities. Some tell how members of their families were taken at night and have never 
been seen again. 

 

Many other individuals have to live with physical injuries, which means they cannot work well 
in the fields, or travel easily on buses, for example. And still others lost homesteads or 
possessions and have been poor ever since. 

 

There is still much pain in the communities as a result of what happened. This affects not only 
the bodies, but the hearts and minds of those who suffered. Some people are bitter and 
suspicious of the Government to this day. This means people often do not feel that their ability 
to contribute in Zimbabwe is recognised, or do not see any point in taking part in development 
projects 

 

Telling stories, and being listened to, can allow the healing of these painful memories to 
begin. While there were some people speaking out at the time atrocities were occurring, these 
claims were not being "heard", either in the country or outside the country. Only a few 
churches and human rights workers and a few journalists from overseas, really listened to 
these stories. Until the report was released in 1997, the story of the 1980s remained almost 
entirely unspoken and unheard. 

 

This book will speed up the process of "Breaking the Silence" and, it is hoped, of "Building 
True Peace". It is hoped that more people will feel safe to tell their stories once they see 
others have done so. This means that more people will hear about the events and see the 
need to do something to speed development in affected regions. 

 

Restoring communities through development 

 

While the telling of stories is an important step, there is also need for some kind of economic 
compensation. It is difficult to obtain compensation for individuals now. Proof of injury or loss 
is hard to prove after so many years. Other laws prevent cases from being brought forward 
now. 

 

But there is need to repair communities through development. This may mean more schools, 
better roads, dams, jobs and other types of economic progress for affected regions. By 
showing that events of the past are still damaging in the present, it is hoped that both internal 
and external founders, including the Government, will speed development in Matabeleland. 

 

II. DATA SOURCES 

 

Where did the information about the events come from? 

 

Written records from the 1980s 

 

We know what happened during these years because some people recorded what happened 
at the time. These people were mainly missionaries but also journalists and lawyers. During 
the l980s human rights groups such as Amnesty International and the Lawyers Committee for 
Human Rights in USA also produced documents about what happened. A few historians have 
also included details of events in their books. 

 

The CCJPZ has kept many letters and reports, including reports they sent to the Government 
at the time, asking them to stop the killings and beatings. They also kept the statements from 
victims they collected for the Government Commission of Inquiry into events, which took 
place in 1984. 

 

The daily newspapers also provide a record of what was happening, in particular of what the 
Government claimed the dissidents were doing, and what certain Government ministers had 
to say about events. The Bulawayo Chronicle was used a great deal to confirm opinions and 
dates of events. Monthly magazines such as Horizon and Moto also had information. 

 

 
Medical records 

 

Some missions still have medical records of civilians who were beaten or shot and then 
treated at their hospitals. Other people we spoke to still have their clinic or hospital cards and 
x-rays showing their injuries. 

 

Evidence from graves and mine shafts 

 

Skeletons have been taken out of mine shafts at Antelope Mine in Matobo, and at Old Hat 
Mine in Silobela in the Midlands, together some with coins showing they were killed after 
Independence. In 1983, bodies were also taken from a mass grave at Cyrene Mission in 
Matobo. These bodies at Cyrene showed clear evidence of gunshot wounds. 

 

Evidence collected from people in the 1990s 

 

In order to try and get a more complete idea of what it was like to be a civilian in a rural area 
in the 1980s, the Bulawayo Legal Project Centre (BLPC) sent interviewers into two chosen 
districts to collect more information. It was only possible to reach a few hundred people in this 
way, and it was only possible to go to these two areas. We know there are thousands of 
others who suffered and who did not speak to us. We also know those districts such as 
Lupane; Nkayi, Silobela, Gokwe, Bulilimamangwe, Gwanda, Beitbridge and others also 
suffered violence in the 1980s. It would have been too expensive and have taken too long to 
try to speak to everyone. But by choosing one district in each province, we hoped to give 
everyone some idea of how things were in these years. 

 

This history is far from complete. But what we have written in the original report we know to 
be accurate, because we used only those pieces of evidence that we felt were reliable. In the 
end, more than a thousand people told something of their stories. Others can now add to this 
history. 

 

How has the information been used? 

 

Computer records 

 

All the names of people who suffered during these years were entered into a computer. 
Information from the human rights groups like CCIPZ and BLPC was entered into one part of 
the computer. Information from The Chronicle newspaper was entered into another part of the 
computer. 

 

The computer sorted names alphabetically which meant that it was easy to see if the same 
person had been entered twice. It was also possible to see if the newspaper was reporting the 
same things as the other sources. In this way it was possible to count up all the people who 
had suffered different kinds of injuries whether this was death, torture or property loss and 
also to note the year, and districts where people were from. Who committed the offences, 
such as 5 Brigade or dissidents, was also recorded. From this information it was possible to 
draw graphs showing the general way in which things happened over the years from 1982 to 
1987. This is one way the information was looked at. 

 

Village by village summaries 

 

In the two case studies of Tsholotsho and Matobo, all the information about these districts 
was looked at again. This time it was organised in terms of which village (or line) had been 
involved in the violence. This meant looking at a large number of reports about a small group 
of villages, and proceeding in this way through the whole district. In this way it was possible to 
write a detailed history on a small scale, to help others understand how it was during those 
years. 

 

 

 

 

 
III. HISTORICAL OVERVIEW 

 

1. What happened in the 1970s? 

 

From the 1960s onwards, the people of Zimbabwe were involved in a civil war to get rid of the 
colonial Government of Ian Smith. This civil war became more and more violent during the 
1970s. There was the Rhodesian army on one side, and the two armies of ZANLA and ZIPRA 
on the other side. ZANLA was the armed wing of ZANU, the Zimbabwe African National 
Union, and ZIPRA was the armed wing of ZAPU, the Zimbabwe African People's Union. 
Ordinary people living in rural areas of Zimbabwe were the worst off during this war. They 
were caught in the middle of the conflict and suffered in many ways. They were punished by 
the Rhodesians if they helped the freedom fighters, and punished by the freedom fighters if 
they would not help them. Many of those who went to training camps or refugee camps in 
Mozambique and Zambia were bombed by the Rhodesians. 

 

Some things that happened in the 1970s made what happened after Independence much 
more likely. In particular, certain laws were passed by the Rhodesian Front, which made it 
impossible for Government officials to be punished for what they did, even if they murdered 
innocent people. The Rhodesian Front and the Governments before them, passed many laws 
which severely limited most people's rights to live where they chose, go to school, work, or 
express any freedom of thought or movement. People in Rhodesia became used to a 
situation where the Government showed no respect for their civil rights. 

 

In addition, ZIPRA and ZANLA competed with each other for territory and support, and 
frequently fought and killed each other before Independence. This meant that they were 
suspicious of each other after Independence. 

 

Laws from the 1970s 

 

In 1965, the Smith Government declared a state of emergency in order to allow the Unilateral 
Declaration of Independence (UDI) to take place. Other laws were enacted, such as the 
Emergency Powers (Maintenance of Law and Order) Regulations, which allowed for detention 
without trial, the banning of public meetings and curtailment of political activity. 

 

After Independence, these emergency powers remained in force right up until July 1990. The 
Zimbabwean Government used them in the same way the Rhodesian Government did, to 
silence political opponents. So the bad laws put in place by the Rhodesian Front made it easy 
for Zimbabwe's ruling party, ZANU-PF, to deny ordinary people their basic rights whenever 
they so chose. 

 

Before the first election in Zimbabwe there was also a general amnesty granted under the 
peace agreement drawn up by Lord Soames, the British High Commissioner at this time. This 
amnesty meant that all those who had committed human rights violations could not face 
prosecution, whether they were Rhodesians or ex-freedom fighters. This meant people who 
had done terrible things during the 1970s were not punished. 

 

Some of these Rhodesians who had tortured remained on in the Zimbabwean CIO and other 
units. A few used their position to act as South African agents to destabilise Zimbabwe. 
Others were recruited from ZANLA into 5 Brigade. 

 

In 1988, after the Unity Accord had brought an end to violence, a second amnesty was 
announced in Zimbabwe. This time those who were being saved from prosecution for crimes 
committed against civilians were 5 Brigade, CIO, other army units and dissidents. 

 

The very men who tortured people in the 1970s used the same methods to torture people 
again in the 1980s. Both times they got away with it and were never punished. Some of these 
men still hold senior positions in the Zimbabwean Government and armed forces. 

 

 

 

 
Conflict between ZANLA and ZIPRA 

 

Until 1963, there was one main liberation movement, known as ZAPU. At this time, the party 
split for many reasons, some political and some personal. A new party was formed, called 
ZANU. Neither party was tribalist by nature. Both had people from all tribal groups within their 
membership. However, over time, the two parties became quite different in certain ways. 
ZAPU's army was trained in Russia, ZANU's in China. They used different battle techniques 
and began to recruit from different parts of the country. ZAPU recruited mainly from the 
Ndebele-speaking western region of Zimbabwe, and ZANU mainly from the Shona-speaking 
eastern regions. 

 

The two armies, ZIPRA and ZANLA, came to see each other as rivals for popular support. 
There were many battles between them when they met, both inside and outside Zimbabwe. 
At Independence, the two armies did not trust each other. This made it very difficult to try to 
make them into one Zimbabwean army. This was a very important factor in what happened in 
the 1980s, for example at Entumbane. 

 

Some would say the problems between Shona speakers and Ndebele speakers go back to 
the 1800s, when Ndebele warriors raided Shona tribes and stole their cattle and women. 
However, other historians have said these traditional ideas were deliberately exaggerated by 
colonisers, and then for political reasons after Independence. The main reason people were 
persecuted in the l980s was not to do with this history, but was for modern, political purposes. 
It was not really because they were "Ndebele-speaking" but because they were mainly ZAPU-
supporting, that people in Matabeleland and parts of the Midlands were persecuted. 

 

However, one of the saddest outcomes of the violence in the 1980s is that many people have 
come to see the conflict during this time as ethnic in nature. It has been misinterpreted as a 
civil war between Shonas and Ndebeles. This is not accurate. Most people in Mashonaland 
had no idea what was really happening, nor would they have wished ordinary people in 
Matabeleland to have been persecuted. Similarly, most people in Matabeleland did not 
become dissidents, nor did they support what the dissidents did. 

 

But the Government increasingly referred to supporters of ZAPU as being supporters of 
dissidents: 

 

ZAPU, dissidents and Ndebele-speakers in Zimbabwe all came to be seen as one and the 
same thing in the eyes of certain Government officials. 

 

This is clear when reading newspaper reports from those years. 

 

It is important to remember the conflict was really more about politics than ethnicity: it was 
about creating a one-party state in Zimbabwe. 

 

 

2. What role did South Africa play in events? 

 

During the l980s, South Africa developed a far-reaching policy of destabilising the black-ruled 
countries on its borders. This was to make it harder for these countries to back the ANC and 
other groups aiming to bring about majority rule in South Africa. It was also to justify the 
maintenance of white rule in South Africa. 

 

Spreading false information and military attacks 

 

In Zimbabwe, the South Africans tried to make ZAPU and ZANU-PF dislike each other by 
persuading some members of the CIO to become double agents. These people then spread 
lies, telling the Government that elements within ZAPU were planning to overthrow them. 
Some of the buried weapons that were uncovered in the early 1980s and used as evidence 
against ZAPU, were actually planted by such agents. 

 

 
In addition, there were military attacks by South Africa, such as the one that destroyed a 
major munitions dump at Inkomo Barracks in August 1981, and another that destroyed the 
ZANU-PF headquarters in December 1981. The Thornhill Air Base in Gweru was also 
attacked by South African agents, destroying many of Zimbabwe's Air Force aircraft. 
Whenever possible, the South Africans tried to blame ex-Rhodesians or ZAPU supporters for 
their own actions. 

 

This behaviour by South Africa was effective in making ZAPU and ZANU-PF more and more 
suspicious of the other. It made the Zimbabwean Government see itself as permanently under 
threat, and this gave the Government an excuse to maintain emergency powers. It also made 
the decision to introduce curfews and massive numbers of troops into Matabeleland seem 
reasonable. 

 

Operation Drama 

 

"Operation Drama" was the code name given to the undercover support the South Africans 
gave to a group of dissidents known as "Super ZAPU". This group was trained in the northern 
Transvaal and was active in Zimbabwe in 1983 and 1984. They were few in number, probably 
fewer than a hundred, but their existence made the situation worse in Matabeleland. 

 

Not much is known about this group to this day. It seems this was not a large operation, but it 
added to the problems being faced in Matabeleland. 

 

3. Why did some people become dissidents? 

 

There are various explanations of why dissident numbers grew during the early 1980s in 
Matabeleland: 

 

The Government claimed that the dissidents were actively supported by ZAPU who wished to 
overthrow the Government. 

 

ZAPU believed the Government was using the "dissident problem" as an excuse to crush 
ZAPU completely and create a one-party state. South Africa was using the situation between 
ZAPU and ZANU-PF to make things worse in Zimbabwe. 

 

The dissidents believed they had no option but to desert the army and take to the bush again 
as they were being persecuted within the army in various ways. 

 

There is evidence to support the last three views, but so far no important evidence to support 
the Government's view that ZAPU was responsible. Two treason trials, one in 1982 against 
Comrade (Cde) Dumiso Dabengwa, and one in 1986 against Cde Sydney Malunga, failed to 
prove ZAPU had actively supported the dissidents in any organised way. 

 

Whatever the cause, by the middle of 1982 there was a serious problem with armed bandits 
in Matabeleland. Property and human lives were being lost as gangs of "cruel, uncontrollable, 
leaderless" dissidents committed crimes in the region. 

 

Entumbane 

 

There were problems after Independence in integrating ZIPRA and ZANLA into the National 
Army. These problems were not only in Matabeleland, but also in Mashonaland. For example, 
ex-ZANLA elements attacked civilian areas in Mutoko, Mount Darwin and Gutu. Both sides 
hid weapons. 

 

By the end of 1980, only 15 000 troops out of 65 000 had been placed in the army. Some of 
the remaining ex-combatants were moved to the cities. Many ex ZIPRA cadres were given 
housing in Entumbane in Bulawayo, where they lived right next to civilian suburbs. 

 

 
In November 1980, Cde Enos Nkala made remarks at a rally in Bulawayo in which he warned 
ZAPU that ZANU-PF would deliver a few blows against them. This started the first 
Entumbane uprising in which ZIPRA and ZANLA fought a pitched battle for two days. 

 

In February 1981, there was a second uprising, which spread to Glenville and also to 
Connemara in the Midlands. ZIPRA troops in other parts of Matabeleland headed for 
Bulawayo to join the battle, and ex-Rhodesian units had to come in to stop the fighting. Over 
300 people were killed. 

 

The Government asked Mr Justice Dumbutshena, the former Chief Justice of Zimbabwe, to 
hold an inquiry into the uprising. To date the findings and report have never been released. 

 

Army defectors 

 

Many ZIPRA cadres defected after Entumbane, mainly be cause they were afraid of staying in 
the army as they felt some of their colleagues were disappearing mysteriously. They were 
also annoyed because they felt ZANLA cadres were being favoured for promotion. It was 
these issues rather than any clear political policy which caused them to leave the army, taking 
their guns. 

 

This situation became worse after the finding of arms caches in February 1982. ZANU-PF 
now openly accused ZAPU of plotting another war and ZAPU leaders were arrested or 
removed from cabinet. However, the treason trial in 1982 involving Comrades (Cdes) 
Dabengwa, Masuku and four others failed to prove a case against them. All were released 
although Cdes Dabengwa and Masuku were re-detained without trial for four years. Possibly 
thousands of ex-ZIPRA cadres deserted the army after this. Most of them now claim that they 
saw this as necessary to stay alive. With their leaders all locked up or in exile, they felt there 
was nobody to protect them within the army. "We were threatened, that was why I decided to 
desert", said one dissident. 

 

How did the dissidents operate? 

 

The dissidents took a while to get organised, but in late 1983 they divided Matabeleland and 
parts of the Midlands into three operational zones. Several bands of 15 to 30 dissidents 
worked within each area, under a commander. They had serious problems getting 
ammunition and supplies, especially as they had little popular support. 

 

The ex-ZIPRA dissidents were suspicious of "Super ZAPU", the South African backed 
dissidents. They said they did not want "to be like UNITA", whom South Africa backed in 
Angola. Partly because the ex-ZIPRA dissidents would not support them, Super ZAPU did not 
last long: by mid-1984 it had more or less collapsed. 

 

There were others who became dissidents who were not ex-ZIPRA, mainly youth from 
Matabeleland who felt persecuted by 5 Brigade, or who desired revenge against 5 Brigade 
after the wide-spread killings by 5 Brigade in 1983. There were also some "pseudo-
dissidents", who were really the "hit squad" of ZANU-PF politicians in the region. It has been 
said that the gang which killed sixteen missionaries in Matobo in 1987 was this group of 
pseudo-dissidents: they killed the missionaries over a land dispute. 

 

Around 75% of the dissidents either had been killed, captured or had left for Botswana by the 
amnesty in 1988. Only 122 dissidents handed themselves over at this time. 

 

Did the dissidents have popular support? 

 

Ordinary people living in rural areas did not willingly support the dissidents, especially after 
early 1983. People could see no point in this conflict of the 1980s. What was its purpose? 
People had understood the need to suffer in the 1970s in order to bring about independence 
for Zimbabwe, but what could be hoped for from more violence in the 1980s? It was people 
living in rural areas who suffered worst once more, mostly from the activities of 5 Brigade, but 
also at the hands of dissidents. These were drought years, and it was hard to be forced to 

 
cook food for dissidents, especially knowing the punishment that could well follow. The 
dissidents often raped women, which made them unpopular. They also killed people they 
thought were sellouts. 

 

What did the dissidents do? 

 

The dissidents murdered at least 33 white commercial farmers or members of their families. 
This forced farmers to move into town, leaving their farms unproductive. The commercial 
farmers in Matabeleland suffered more in the 1980s than during the 1970s civil war. The 
dissidents also murdered civilians in rural areas, especially sellouts. The evidence suggests 
the numbers of rural civilians killed by dissidents is not that high, particularly when compared 
to murders at the hands of Government troops in the same areas. Their methods of killing 
people were very cruel nonetheless. 

 

The dissidents also destroyed property, especially Government property: "where the 
Government put money, we destroyed that thing." There were also many armed robberies 
committed by dissidents, who robbed stores and buses. 

 

Summary 

 

The dissidents were a small, organised group of men on the run, who tried to stay loyal to 
ZIPRA ideals, even though they were ultimately leaderless. There were many types of 
dissidents, including ex-ZIPRA cadres, youth, criminals, "Super ZAPU" and pseudo-
dissidents. They did not have any clear policy, apart from staying alive and causing damage 
where they could. They also did not have much support from people in rural areas. There is 
no evidence linking them to ZAPU leaders. Their swift surrender at the end of the 
disturbances was a result of their loyalty to ZIPRA ideals of discipline. They never numbered 
more than 400, and numbered only 122 by March 1988. 

 

4. How did the Government respond to the increasing banditry? 

 

The Government said quite rightly that it was their responsibility to try and maintain law and 
order during these years. However, their response to the problem was seen by many as being 
too harsh. From early 1982, the Government used emergency powers to enforce widespread 
curfews, roadblocks, detention without trial and house to house searches. 

 

Kidnapping of six tourists 

 

When six foreign tourists were kidnapped allegedly by dissidents in Matabeleland North in 
mid-1982, large numbers of troops were sent into Matabeleland. The tourists were killed 
within a few days of capture, but this was not clear for some years. In the meantime, troops 
mounted widespread searches for them. 

 

The kidnapping caused the Government to bring back a law first used by the Rhodesian 
Government in 1975, preventing the prosecution of anyone in the security forces no matter 
what they did, as long as it was done to "preserve security" in Zimbabwe. As soon as this law 
was enforced, there were a growing number of reports of people being randomly or 
systematically detained, and of troops abusing civilians. 

 

"Dissidents" or ordinary civilians? 

 

From mid-1982 onwards, the Government increasingly failed to distinguish between 
"dissidents" and those they alleged were "supporters of dissidents". Even Prime Minister 
Mugabe himself stated in April 1983 that when troops were in rural areas where people were 
thought to be feeding dissidents, "we eradicate them. We don't differentiate when we fight 
because we can't tell who is a dissident and who is not". Other Ministers made similar 
statements and the complaints of abuses of civilians continued to grow. In November 1982, 
CCJPZ met the Prime Minister to express their concern about this. 

 

 
However, the worst was yet to come for civilians. In early 1983 the Government unleashed 
the 5 Brigade on rural areas, thus beginning in earnest what could be called a "double-edged 
conflict" On the one hand, the Government continued to target genuine dissidents with the 
help of 4 Brigade, 6 Brigade, the Paratroopers, the Police Support Unit and the CIO. On the 
other hand, they deliberately targeted civilians through the use mainly of 5 Brigade, but also 
through CIO and, in 1985, ZANU-PF Youth Brigades. 

 

5. Who were the 5 Brigade? 

 

In October1980, Prime Minister Mugabe signed an agreement with the North Korean 
President, Kim Il Sung, that they would train a brigade for the Zimbabwean army. This was 
soon after Mugabe had announced the need for a militia to "combat malcontents". However, 
there was very little civil unrest in Zimbabwe at this time. 

 

In August 1981, 106 Koreans arrived to train the new brigade which Mugabe said was to be 
used to "deal with dissidents and any other trouble in the country". Even by August 1981 
there had been very little internal unrest. Joshua Nkomo, leader of ZAPU, asked why this 
brigade was necessary when the country already had a police force to handle internal 
problems. He suggested Mugabe would use it to build a one-party state. 

 

Mugabe replied by saying dissidents should "watch out", and further announced the brigade 
would be called "Gukurahundi", which means the rain which washes away the chaff before 
the spring rains. 

 

5 Brigade was drawn from 3500 ex-ZANLA troops at Tongogara Assembly Point. There were 
a few ZIPRA troops in the unit at the start, but they were withdrawn before the end of the 
training. It seems there were also some foreigners in the unit, possibly Tanzanians. The 
training of 5 Brigade lasted until September 1982 when Minister Sekeramayi announced 
training was complete. 

 

The first Commander of 5 Brigade was Colonel Perence Shiri. 5 Brigade was different to all 
other army units in that it was not integrated into the army. It was answerable only to the 
Prime Minister and not to the normal army command structures. Its codes, uniforms, radios 
and equipment were not compatible with other army units. Its most distinguishing feature in 
the field was the red berets. 5 Brigade seemed to be a law unto itself once in the field. 

 

Deployment of 5 Brigade - Matabeleland North, 1983 

 

In late January 1983, 5 Brigade was deployed in Matabeleland North. Within weeks, its troops 
had murdered more than two thousand civilians, beaten thousands more, and destroyed 
hundreds of homesteads. Their impact on the communities they passed through was 
shocking. 

 

Most of the dead were shot in public executions, often after being forced to dig their own 
graves in front of family and fellow villagers. The largest number of dead in a single killing 
involved the deliberate shooting of 62 young men and women on the banks of the Cewale 
River, Lupane, on 5 March 1983. Seven survived with gunshot wounds, the other 55 died. 
Another way 5 Brigade killed large groups of people was to burn them alive in huts. This was 
done in Tsholotsho and also in Lupane. 

 

At the same time as 5 Brigade was sent into the area the Government had introduced a strict 
curfew on the region. This prevented anybody from entering or leaving the area, banned all 
forms of transport, and prevented movement in the region from dusk to dawn. A food curfew 
was also in force with stores being closed. People caught using bicycles or donkey carts were 
shot. No journalists were allowed near the region. This situation meant that it was very hard to 
get news of events out of the region, and hard to judge the truth of the early accounts. 
However, as some people managed to flee the area, stories of the atrocities began to spread. 

 

Targeting civilians: During these early weeks, 5 Brigade behaved in a way that shows it had 
clearly been trained to target civilians. Wherever troops went they would routinely round up 

 
dozens, or even hundreds, of civilians and march them at gunpoint to a central place, like a 
school or borehole. There they would be forced to sing Shona songs praising ZANU-PF, at 
the same time being beaten with sticks. These gatherings usually ended with public 
executions. Those killed could be ex-ZIPRAs, ZAPU officials, or anybody chosen at random, 
including women. Large numbers of soldiers were involved in these events, sometimes as 
many as two hundred, and often forty or more. 

 

It is clear 5 Brigade was following orders when it targeted civilians in this way, because the 
pattern is similar throughout the regions affected. 

 

Early response to events 

 

In spite of the curfew news spread and by early February the first efforts were being made to 
tell everyone what was happening and to get the Government to stop 5 Brigade activities. 
These efforts were met with denial on the part of Government officials. Minister Sekeramayi 
claimed the foreign press was "spreading malicious stories about the so-called atrocities". In 
March, officials from CCJPZ met with Prime Minister Mugabe, showing him evidence of 
atrocities. Mugabe made a public statement a few weeks later, on 6 April, denying atrocities 
and accusing his critics of being "a band of Jeremiahs". However, a few days later, the curfew 
was lifted and it was agreed atrocities would be looked into. 

 

The Government continued to make contradictory statements during these months, 
sometimes seeming to express regret at atrocities, and at other times clearly seeming to 
encourage them, The Minister of State Security in charge of CIO, Emmerson Mnangagwa, 
told a Victoria Falls rally in March 1983 that the Government could choose to burn down "all 
the villages infested with dissidents". He added that; "the campaign against dissidents can 
only succeed if the infrastructure that nurtures them is destroyed". 

 

5 Brigade: April to December 1983 

 

By the end of April the curfew had been lifted. 5 Brigade also changed their behaviour and the 
mass killings stopped. Random killings and beatings on a small scale continued throughout 
the year, except for a month midyear when 5 Brigade was withdrawn for retraining. 

 

Deployment of 5 Brigade - Matabeleland South, 1984 

 

In January 1984, 5 Brigade was deployed in Matabeleland South. Once more this coincided 
with a strict curfew. However, this time the curfew was very strictly applied to food supplies, in 
addition to restrictions on transport and movement around the region. It was the third 
successive year of drought and people had no food apart from drought relief from donors and 
what they could buy in stores. All drought relief food was stopped, and all stores were closed. 

 

The Government's reasoning was that if there was no food the dissidents would starve. 
However, there were no more than 200 dissidents in the curfew region and it was the 400 000 
civilians who suffered most. They were brought to the brink of complete starvation. 

 

5 Brigade used a more sophisticated strategy to intimidate the civilian population in 1984. In 
addition to the food curfew, thousands of civilians were detained and transported to large 
detention centers where they were then tortured. This meant that beatings and killings in the 
village setting were less common than before. In these big camps people did not know each 
other, which makes it hard to work out how many people were affected at this stage. At 
Bhalagwe camp in Matobo District several thousand civilians were detained at any one time 
and there were daily deaths in this camp. The dead were thrown down Antelope Mine and, in 
1992, bones were taken out of the mine shaft. People in the region claim there are many 
other mines with bones in them. 

 

5 Brigade: Retraining 

 

Late in 1984,5 Brigade was withdrawn for intensive retraining. When it was redeployed the 
soldiers seemed to behave much better: the proof of this is that there are few complaints 

 
against 5 Brigade on record after 1984. This makes it hard to say where the soldiers were 
deployed in 1985 and what they were doing. The last recorded complaint against 5 Brigade is 
that soldiers tortured several groups of young men at Dhlamini Rest Camp in late 1985. In 
1986, 5 Brigade was finally withdrawn and had conventional military training under the British 
Military Advisory Team. The Brigade was then disbanded and its members attached to other 
brigades. 

 

Exceptions to the rule 

 

Not every member of 5 Brigade took part in the atrocities. There was a commander in Lupane 
who refused to commit atrocities, and others who on rare occasions apologised for bad deeds 
by the men under their command. There are also several reports of ex-members of 5 Brigade 
who are now severely troubled by the deeds they committed. Some have tried to approach 
communities they harmed to seek forgiveness. However, victims have so far not felt in a 
position to forgive what happened. 

 

Official reasoning for using 5 Brigade 

 

People who support the Government's use of 5 Brigade against civilians say that this strategy 
"brought peace very, very quickly" (Lt Col Lionel Dyke, commander of Paratroopers, 1983-
84). This implies that without the massive killings and beatings of civilians the dissidents 
would not have been brought under control. This argument is not supported by events. There 
were actually more murders by dissidents after 5 Brigade was withdrawn than before. 5 
Brigade made the situation worse in every way. It was not 5 Brigade, but the signing of a 
political agreement, the Unity Accord, that brought an end to the violence. 

 

Lasting impact of 5 Brigade in Matabeleland 

 

One of the saddest outcomes of the 1980s violence is that people in Matabeleland believe 
themselves to have been the target of a war not against dissidents, but against the Ndebele 
and ZAPU. This was the result of the 5 Brigade being Shona-speaking, and targeting any 
Ndebele-speakers including women and children. The members of the 5 Brigade would say 
things like "all Ndebeles are dissidents". Rapes were seen as an attempt to create a 
generation of Shona babies. 

 

While 5 Brigade failed to change people's support for ZAPU, which was re-elected in 1985 in 
Matabeleland, people were very clear that they were also being targeted for political reasons. 
People who talk about 5 Brigade now will often say: "You can never have another political 
party in Zimbabwe or you will be punished". This is the message they have learnt. 

 

People also remain afraid that the violence of the 1981s can be repeated at anytime in 
Matabeleland. Having once experienced violence that was totally unexpected, which to this 
day cannot be explained, and having never had an apology or a guarantee that it will not 
happen again, it is not surprising people remain afraid. 

 

We can still be eliminated at any time... This wound is huge and deep ... The liberation war 
was painful, but it had a purpose, it was planned face to face. The war that followed was 
much worse. It was fearful, unforgettable and unacknowledged." 

 

Summary 

 

5 Brigade used different strategies in Matabeleland North and South. In Matabeleland North 
in 1983, there were widespread public beatings and executions. In Matabeleland South in 
1984, there were beatings, widespread detentions and a cruel food curfew that caused great 
hardship to thousands. In both provinces the violence was sudden and intense and caused 
massive suffering among civilians which has not been forgotten to this day. 

 

 

 

 

 
6. What else was happening in Zimbabwe at this time? 

 

Chihambakwe Commission of Inquiry 

 

From 10 to 14 January 1984, a four-man Commission of Inquiry took statements in Bulawayo 
about the atrocities committed in 1983. It found hundreds of people waiting to give evidence, 
and had to come back again in March to hear more statements. The Commission was given 
plenty of evidence of atrocities involving hut burning, mass beatings and executions by the 5 
Brigade. The findings of the Chihambakwe Commission have never been made public in 
Zimbabwe. This is in spite of the fact that the Prime Minister had promised the people of 
Zimbabwe that all would be made known. In November 1985, Minister Mnangagwa 
announced the report would not be released. 

 

Disappearances 

 

Throughout the disturbances there were cases of people who disappeared. These became 
more common from mid-1983 onwards, and were at their worst during 1985. This was an 
election year and in early 1985 possibly hundreds of people were detained under mysterious 
circumstances in the middle of the night. Some of these were later released but others have 
never been seen again to this day. These people are believed to have been taken mainly by 
CIO and PISI. Some cases are very well documented, including the case of nine men who 
disappeared in Silobela in 1985. 

 

The impact of disappearances on communities is profound. It is culturally very important for 
families to give their deceased a dignified burial and pay due respects. Failure to do so 
causes great emotional pain. The spirits of the dead who have not been given proper rites are 
considered to be restless and angry and have been blamed in Matabeleland for the droughts 
and hardship in the region. 

 

Not just the disappeared, but the spirits of those buried in mass graves or in mine shafts, 
cause serious upset in Matabeleland and Midlands communities to this day. 

 

ZANU-PF Youth Brigades 

 

From late 1984, there was an increase in violence in urban centres as well as in rural areas. 
This was related to the upcoming election and was once more aimed at ZAPU supporters 
rather than at dissidents. The ZANU-PF Youth Brigades were responsible for much of this 
violence. They intimidated Ndebele-speakers with mob beatings, property burning and 
murders. ZANU-PF Youth were modelled on the Chinese Red Guard and were groups of 
young men who forced people to attend ZANU-PF rallies, buy ZANU-PF cards, and who beat 
anyone who stood in their way. 

 

Between June 1984 and August 1985, they caused extensive damage in Gweru, Beitbridge, 
Plumtree, Silobela and Harare. This left around 4000 homeless, hundreds injured and scores 
of people dead. The Government seemed to sanction their behaviour: few were ever charged 
or brought to trial for the destruction. After the 1985 elections, Prime Minister Mugabe gave a 
speech in Shona in which he told his supporters to "go and uproot the weeds from your 
garden". This led to three days of rioting against Ndebele-speakers in Harare, the hacking to 
death of a ZAPU candidate and the killings of several other civilians. 

 

The CIO 

 

The CIO was also responsible for serious human rights abuses during these years. Its 
members played a role in the disappearances. They also detained possibly thousands of 
others who were later released. They used many methods of torture on those they detained 
and interrogated. These were well documented in a CCJPZ report on Torture in Zimbabwe, 
and many others have documented abuses too. Methods included electric Shocks, falanga 
(beating on the feet) and submarine (putting a person's head in a bucket of water). There are 
also reports of people having their legs tied to a tree branch and their arms to the bumper of a 

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